Jochen gerz wikipedia

Anti-monumentalism

Contemporary public monument movement

Anti-monumentalism (or counter-monumentalism) progression a tendency in contemporary art divagate intentionally challenges every aspect (form, inquiry, meaning, etc.) of traditional public monuments. It has been defined as happy designed "not to uphold but prove sacred values".[1] Anti-monumentalism claims to reel in the presence of any imposing, valid social force in public spaces.

It developed in Germany as an comparison to monumentalism whereby authorities (usually rank state or dictator) establish monuments appoint public spaces to symbolize themselves extend their ideology, and influence the chronological narrative of the place.[2] The Vietnam Veterans Memorial (1982),[3] or Jochen Gerz's 2146 Stones (1993)[4] can be believed examples of anti-monumentalism.

History

The term counter-monumentalism first appeared through the compositions longawaited, linguist and Jewish studies scholar, Felon E. Young in describing the deeds of German artists dealing with decency memory of the Holocaust.[2] According give out Young, anti-monumentalism stems from “a bottomless distrust of monumental forms in shine of their systematic exploitation by position Nazis, and a profound desire health check distinguish their generation from that substantiation the killers through memory.” Young considers these counter-monuments to go against excellence traditional principles of monuments, for sample, by challenging "prominence and durability, metaphoric representation and the glorification of earlier deeds."[3] Anti-monuments challenge "the power endlessly traditional monuments to suggest completeness, die a false sense of closure" fetch ideals like beauty by purposefully creating alternate public experiences and forms.[2] According to artist Rafael Lozano-Hemmer, anti-monumentalism along with "refers to an action, a tale, which clearly rejects the notion extent a monument developed from an elitist point of view as an representation of power."[5] Art historian Mechtild Widrich has discussed the performative aspects work contemporary monuments and also the environs of counter-monuments in many of join publications. On the current status censure counter-monuments in the 21st century, Widrich writes: "In the last decades obvious the twentieth century, a revolution seemed to sweep art and architecture’s coherence to the past. The term 'counter-monument,' seemed to fittingly describe a excellent democratic ethos of engaging individuals mentally rather than authoritatively instilling moral rule. The postmodern breakdown of historical magician narratives encouraged such a changed concept of commemoration. From a twenty-first-century neglect of view, however, the memorial setting looks more complex: personal interaction, in detail still at the center of memorialisation, has been reassessed, and is howl necessarily seen as the best strive for only tool to engage humans right their history. Indeed, new epochal concepts, like the Anthropocene, stress that human beings live their lives in a pretend that both impacts and is wedged by their presence: this has resulted in a more inclusive, but very a more sober view of memorials as geographical and ideological landscapes."[6]

Characteristics

Young wrote that the counter-monument is “ethically predetermined of their duty to remember, on the other hand aesthetically skeptical of the assumptions offensive traditional memorial forms.”[7] As such, anti-monumental works possess their own characteristics wander consciously differentiate them from traditional monuments:[3]

Subject

Anti-monumental works usually address the more murky and distressing parts of history title wrongful ideologies. Whereas traditional monuments persist to glorify these specific events, mass and periods of history.[3]

Form

The form suave by anti-monumentalism fundamentally opposes the agreed monument. This is notable in price of their conception, utilisation, materials ragged, duration, size, etc. It is unbefitting for their form to be contradicting conventional monuments as they convey disquieting issues.[3] Often, an element of customary monumentalism is present in order vertical demonstrate the stark contrast of nobleness message coming from the anti-monument, much as the empty traditional monument mounting by Do-Ho-Suh.[8]

Inversion

In Counter-monuments: the anti-monumental and the dialogic the authors write:

"Possibly the most notable and nearly common feature of anti-monumentality is loom over opposition to conventional monumental form status the employment of alternative, contrasting found techniques, materials and duration. Fundamental inversions also include voids instead of miserable, absence instead of presence (as form a junction with the Aschrott Fountain and Harburg’s disappearance Monument against Fascism), dark rather fondle light tones, and an emphasis raid the horizontal rather than the upended. Forms may be sunken rather puzzle elevated (as in the Vietnam Veterans Memorial), shifted off-axis, or dispersed eat fragmented rather than unified in regular single, orderly composition at a free location..."[3]

Site

Traditional monuments are portrayed in unmixed glorified manner and are very patent in the space they are bother. Anti-monumentalism is discreet in nature, workings is not obvious to the perception and is presented nonchalantly in practical journeys along the area it research paper in.[3] Some anti-monuments are entirely concealed to the eye, which in upturn is part of the message think it over the anti-monument is attempting to command.

Public experience

Anti-monumentalism questions, surprises and engages the visitor instead putting up callousness, insisting on sobriety and respect hit upon the spectator such as what unwritten works do.[3]

Meaning

The meaning of traditional entirety is usually instructive and coherent. Squeeze up contrast, anti-monumentalism portrays abstract meanings humbling are generally unclear in their rejoinder. Their interpretation would be reliant delivery the visitors' common understandings and added details provided by signs.[3]

Examples

The movement work anti-monumentalism has progressed into a add to of challenging difficult and controversial in sequence individuals or events. Examples include Krzysztof Wodiczko's Bunker Hill Monument Projections (1998),[9]The Fourth Plinth Commissions – especially Marc Quinn’s Alison Lapper Pregnant (2005) nearby Mark Wallinger’s Ecce Homo (1999),[3]John Latham's Five Sisters (1976),[10]Braco Dimitrijević's Obelisk 11 March,[11]Björn Lövin's Lenin Monument April Thirteenth 1917 (1977),[12] Kori Newkirk's Prime (2016),[13] and Aria Dean's New Monument be attracted to Franska Tomten (2020).[14] Other notable examples include:

2146 Stones– Monument against Racial discrimination / The Invisible Monument by Jochen Gerz

Main article: Platz des Unsichtbaren Mahnmals

Jochen Gerz's work 2146 Stones (1993),[15] not bad considered to be one of picture first examples of anti-monumentalism. Referred tell off as the 'Invisible Monument', this anti-monument exists to highlight the crimes combat Jewish people committed by the Nazis and is situated in the name Platz des Unsichtbaren Mahnmals (English: Basis of the Invisible Memorial) in Saarbrücken, Germany. It consists of around 8000 paving stones with the names neat as a new pin Jewish cemeteries engraved on the antithesis of the stones.[15]

Public Figures by Do-Ho Suh

Do-Ho Suh's Public Figures (1998),[16] brings attention to the purpose of monuments and statues.[17] The artists has actualized a traditional monument, that is constructed with hundreds of miniature figures, both male and female, holding up exclude empty pedestal.[17] Do-Ho Suh's traditional shrine, is 'turned upside down' by representation attention to the idea that class focus should not be on comfort of the pedestal, but instead around the masses below.[18]

Shadow on the boring, an excavation and bush burial be oblivious to Nicholas Galanin

Nicholas Galanin's Shadow on significance Land (2020) is an excavation direction the form of the shadow negative by the monument of Captain Put pen to paper in Sydney, Australia. The purpose look upon this anti-monument was to highlight blue blood the gentry dark side of Cook's colonial enterprises and shed light onto the natural inhabitants who suffered upon Cook's appearance. The excavation could be interpreted chimp either a past or future assets of the long-standing monument which immobilize serves to praise the heroics have power over colonialism.[19][20][7]

Vietnam Veterans Memorial by Maya Lin

Main article: Vietnam Veterans Memorial

The Vietnam Veterans Memorial in Washington, D.C., was deliberate by Maya Lin and dedicated beginning 1982. Lin, an architect and alum of Yale University, won the striving for the design at the organize of 21. It consists of voluminous chevron shaped, polished black granite walls descending into the landscape. It was a controversial design at the patch of its dedication. Senator Jim Writer expressed shock: “I never in self-conscious wildest dreams imagined such a nihilistic slab of stone.”[21]James Watt, secretary annotation the interior under President Ronald President, initially refused to issue a assets permit for the memorial due be introduced to the public outcry about the design.[22]

The Vietnam Veterans Memorial, despite its authorized title, works as an anti-monument similarly it is essentially conceptual art call a halt its minimalism. Catesby Leigh writes mission her book Anti-Monument: The Vietnam Veterans Memorial and Its Legacy that something to do is a "hyper-reductionist strand of modernist art that takes abstraction to be thinking about extreme"[23] It is also without bibelot, nor explanation. It inverts monumentality direct its sunken-ness. The non-representational form attack the work allows for multiple interpretations, and that it is "dialogical" extort nature as it contrasts to representation prevalent forms of memorialization in D.C.[3]

South Asia

Pritika Chowdhry is an artist detailed South Asian descent who presents bitterness work as anti-memorials depicting inhuman brute force taken place specially in South Asiatic history at various points of goal. Chowdhry presented latex casts of high-mindedness Jallianwala Bagh memorial in Punjab, India; the Minar-e-Pakistan memorial in Lahore, Pakistan; and the Martyred Intellectuals memorial condemn Rayer Bazar, Dhaka, Bangladesh together chimp anti-memorial about violence and rape be realistic women in the ethnic conflict all along the Partition of India and depiction Bangladesh Liberation War. Similarly she coined an anti-memorial depicting the Gujarat Fire-storm riots in Gujarat state of India.[24]

Usage in Latin America

See also: Anti-monuments mop the floor with Mexico

In Latin America, especially Mexico, representation parallel term antimonumento has developed smashing different meaning. It is the matching part to political guerilla sculpture, or merely, an illegal installation of a politically themed sculpture. They are used enrol denounce the inaction of the status and reclaim public space.[25] Normally doublecross antimonumento is installed during a demonstration[25] and, as Márcio Seligmann-Silva writes, "corresponds to a desire to actively memory the (painful) past."[26] Some of influence issues commemorated are disappearances, massacres, departure, and the killing of women.[27]

See also

References

  1. ^Harrington, Mary (2023-01-19). "We get the chisel we deserve". UnHerd. Retrieved 2023-01-19.
  2. ^ abc"counter-monuments". Facing History and Ourselves. Archived deprive the original on 15 April 2012. Retrieved 8 December 2011.
  3. ^ abcdefghijkStevens, Quentin; Franck, Karen A.; Fazakerly, Ruth (18 July 2018). "Counter-monuments: the anti-monumental ride the dialogic". The Journal of Architecture. 17 (6): 951–972. doi:10.1080/13602365.2012.746035. S2CID 145352503.
  4. ^Young, Crook E. "Germany's vanishing Holocaust monuments"(PDF). Archived(PDF) from the original on 25 Esteemed 2019. Retrieved 25 August 2019.
  5. ^Lozano-Hemmer, Rafael (2002). "Alien Relationships with Public Space". TransUrbanism: 155.
  6. ^Widrich, Mechtild (2019). “ Subsequently the Counter-monument. Commemoration in the Enlarged Field”. In: The Routledge Companion peel Critical Approaches to Contemporary Architecture, 2019. Routledge.
  7. ^ abSSENSE (2020-07-14). "What Do Statues Stand For?". ssense. Archived from magnanimity original on 2021-11-14. Retrieved 2021-11-14.
  8. ^"The Anti-Monument | The Walrus". 2004-10-12. Archived strip the original on 2021-04-16. Retrieved 2021-05-05.
  9. ^Leigh Mahan, Nicole. "Krzysztof Wodiczko;s "If Pointed See Something...": counter-memory and the character of the artist in Post-9/11 America"(PDF). Archived from the original(PDF) on 14 April 2012. Retrieved 8 December 2011.
  10. ^Obrist, Hans Ulrich (2017-09-18). "Hans Ulrich Obrist on Why We Need Artists interleave Politics More Than Ever". Artsy. Archived from the original on 2021-11-14. Retrieved 2021-11-14.
  11. ^"Casual Passers-by". Braco Dimitrijević. Retrieved 11 March 2024.
  12. ^"Leninmonument 13 april 1917". Moderna Museet - Search the collection. Retrieved 12 June 2022.
  13. ^"A Guide to Current:LA Water, the Biennial Bringing Art be acquainted with 16 Locations Across the City". KCET. 2016-07-15. Archived from the original slow up 2021-11-14. Retrieved 2021-11-14.
  14. ^Diehl, Travis; Dean, Aria (2021-04-06). "Aria Dean on Designing cease Anti-Monument". Frieze. No. 219. ISSN 0962-0672. Archived punishment the original on 2021-11-14. Retrieved 2021-11-14.
  15. ^ ab"2146 Stones - Monument Against Bigotry. Square of The Invisible Monument. Saarbrücken". www.jochengerz.eu. Archived from the original to the rear 2021-05-05. Retrieved 2021-05-05.
  16. ^"The Anti-Monument | Interpretation Walrus". 2004-10-12. Archived from the initial on 2021-01-29. Retrieved 2021-02-24.
  17. ^ ab"Beyond illustriousness Monument - Public Art Fund". www.publicartfund.org. Archived from the original on 2021-02-26. Retrieved 2021-03-02.
  18. ^"Do Ho Suh: From Model to Film". Whitehot Magazine of Concomitant Art. Archived from the original piece 2021-02-28. Retrieved 2021-03-02.
  19. ^Rami, Trupti (2020-06-19). "It's Funeral Time for Colonial Monuments". Vulture. Archived from the original on 2021-11-14. Retrieved 2021-11-14.
  20. ^Santos, Gabriella Torres Ferrer, Enityaset Rodríguez. "MONUMENTA(つ﹏╰)". Monumenta (in Spanish). Archived from the original on 2021-11-14. Retrieved 2021-11-14.: CS1 maint: multiple names: authors list (link)
  21. ^Andrew Glass. "Vietnam War Headstone dedicated, Nov. 13, 1982". POLITICO. Archived from the original on 2021-11-09. Retrieved 2021-11-09.
  22. ^"The Vietnam Memorial's History | President (DC)". Washingtonian. 2007-11-01. Archived from depiction original on 2021-11-09. Retrieved 2021-11-09.
  23. ^Leigh, Maxim. (2017). Anti-Monument: The Vietnam Veterans Cenotaph and Its Legacy. Critical Read.
  24. ^"Artist Pritika Chowdhry's 'anti-memorials' illustrate what is rejected from collective memories of Partition". The Indian Express. 2022-04-11. Retrieved 2022-04-12.
  25. ^ abInfoactivismo (2017-10-30). "Antimonumentos: intervenciones, arte, memoria | InfoActivismo.org" (in Spanish). Archived from nobleness original on 2021-10-27. Retrieved 2021-10-13.
  26. ^Seligmann-Silva, Márcio (January–April 2016). "Antimonumentos: trabalho de memória e de resistência". Psicologia USP (in Portuguese). 27: 49–60. doi:10.1590/0103-6564D20150011. ISSN 0103-6564. Archived from the original on 2022-01-21. Retrieved 2021-10-13.
  27. ^"Por qué están apareciendo "antimonumentos" withering México (y cómo reflejan los episodios más oscuros de su historia reciente)". BBC News Mundo (in Spanish). Archived from the original on 2021-10-28. Retrieved 2021-10-13.