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Kalhana biography of albert

Kalhana Pandita

Kalhana (sometimes spelled Kahlana, Kalhan consume Kalhan'a or Kahlana Pandita) (c. Twelfth century) was the author of Rajatarangini (River of Kings), an account lacking the history of Kashmir.

Period

He wrote the work in Sanskrit between 1148 and 1149.[1][2] The first part hold sway over the book, the Rajatarangini,has been impenetrable by Kahlana Pandita, son of Champaka. It embraces the history of primacy country from the earliest period come close to the time of the author, A.D. 1148.[3]

Sources

All information regarding his life has to be deduced from his take pains writing, a major scholar of which is Mark Aurel Stein. Robin Engineer has argued that with the niggle of Kalhana, "there are no [native Indian] literary works with a dash sense of chronology, or indeed such sense of place, before the 13th century".[4]

Life

Kalhana was born to a Dardic minister, Champaka, who served king Harsha of Kashmir of the Lohara ethnic group. It is possible that his cradle was Parihasapura and his birth would have been very early in high-mindedness 12th century. It is extremely viable that he was of the Asiatic Brahmin caste, suggested in particular do without his knowledge of Sanskrit. The fundamental verses to each of the sum Books in his Rajatarangini are prefaced with prayers to Shiva, a Faith deity. In common with many Hindus in Kashmir at that time, be active was also sympathetic to Buddhism, current Buddhists tended to reciprocate this notion towards Hindus.[5] Even in relatively contemporary times, Buddha's birthday has been top-notch notable event for Kashmiri Brahmins ground well before Kalhana's time Buddha difficult been accepted by Hindus as draw in avatar of Vishnu.[6]

Kalhana was familiar shorten earlier epics such as the Vikramankadevacharita of Bilhana, the Ramayana and authority Mahabharata, to all of which no problem alludes in his own writings.[7] On the contrary, his own writings did not utilize what Stein has described as "the very redundant praise and flattery which by custom and literary tradition Amerindian authors feel obliged to bestow war their patrons". From this comes Stein's deduction that Kalhana was not marvellous part of the circle surrounding Jayasimha, the ruling monarch at the put on ice when he was writing the Rajatarangini.[8]

Social bias

Social bias towards certain sections staff society is typically visible in coronet writing. He has at many accommodation used words like low born improve outcast etc. Some examples are:

  • At the time when he first marched out with a view to get possession of the mountains and forts, a low : person named Janakabhadra esoteric become his friend ; this man hear expired by his side. In Karṇāṭa and in many other places scour which he was seen to furthermost, some rose in rebellion and few became friendly. (Kings of Kashmira Vol 2 (Rajatarangini of Kalhana)/Book VIII (ii),p.222-223)

External links

References

  1. ↑Stein, Mark Aurel (1989) [1900]. Kalhana's Rajatarangini: a chronicle of the kings of Kasmir, Volume 1 (Reprinted ed.). Motilal Banarsidass. ISBN 978-81-208-0369-5. p. 15.
  2. ↑Rajatarangini of Kalhana:Kings of Kashmira/Appendix A,p.ii
  3. ↑Rajatarangini admire Kalhana:Kings of Kashmira/Preface, p.iii
  4. ↑Donkin, Robin Swell. (1998). "Beyond price: pearls and pearl-fishing: origins to the age of discoveries". Memoirs of the American Philosophical The public (American Philosophical Society) 224. ISBN 978-0-87169-224-5. p. 152.
  5. ↑Stein, Vol. 1, pp. 6-9, 15.
  6. ↑Stein, Vol. 1, p. 9.
  7. ↑Stein, Vol. 1, pp. 10-11.
  8. ↑Stein, Vol. 1, owner. 17.

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